Mohoaouni was the pa near Waimana in which Muriwai, the principal chief of the Maruiwi hap of Ngti Awa, was living. One who has learned in the house and on the marae stands with dignity. One who has been schooled in marae customs and speech will stand on the marae confidently, speaking well and admired by those present. The saying may also refer to the house of learning (whare wnanga), where, after formal training, one may hope to become an outstanding orator on the marae. With one house, want; with two houses, plenty. Te hopu a te ringaiti, he aha te huanga; tn ko te hopu a te ringa whero e tngng. Ko Rehua kua mate. Returning weeks later, Te Heuheu was joined by a Ngti Raukawa war party led by Te Whatanui,[6] and together they devised a plan to assault the island fortress. One is that Kiwa came ahead of the Horouta on the waka Takitimu. He taumata, he whare nui. There were also kauta for each family to do their cooking and a community hand pump was used to draw water. He had a great pa, known as Popoia pa on the western bank of the Waipaoa River at Waituhi. He ao te rangi ka uhia, he huruhuru te manu ka tau. See how he does a leader indeed. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. However soon after someone enticed away and slew Tutekohi's dog. This is said of a chief who looks after due preparations being made for his expected visitors; also, of one who quietly and courteously awaits the arrival and sitting of others to their repast before he eats his own food. 352. The sign of a chief is generosity. The followers perform his work. After a lengthy period of migrations, movements and alliances the larger and dominant Iwi of Te Aitanga A Mahaki, Rongowhakaata and Ngai Tamanuhiri (earlier known as Ngai Tahu Po) and their affiliated Hapu had established themselves as the Tangata Whenua of Turanganui A Kiwa by the time Captain Cook arrived on the Endeavour in 1769. x\[o8~X#J $d7bOyZ-gXUTQZb0NwX.dt_WYM*+*+Uw}*}"??wg]!q_;?v?G:][oI2?'m=wOK?kw Aa__xN-s3y"]px|pJ.fiE1*FP(uf{:II7{q014snx-$I64-6+l}y]|~h:Ls_V;%_}5Kdk0cbJ0g]^HNa 752. In reply, Maruiwi uttered the saying, meaning that once his fort was deserted all would follow without delay. In other words, the wise chief would ideally seek to achieve victory quickly with minimal loses. The old ablution block was a small makeshift tin shed with a dirt floor. The wood has no understanding, only the carver. About 1833 Te Hpuku joined the exodus of Ngti Te Whatuipiti and Ngti Kahungunu at Heretaunga (Hawke's Bay) to the Mhia peninsula, where they had taken refuge . ], [2010] Show more information Location not available We are unable to determine your location to show libraries near you. This example refers to cultural icons like the old Ngaruroro River which marks our northern most boundary and the western boundary to the Ruahine ranges. The Poporo is the fruit of a breadfruit tree which has quite delicious fruit that has been prized through the ages. Hinga atu he tt kura, ara mai he tt kura. Jeremy McLeod tells us that the young people of Ngti Kahungunu want is for their reo to be uniquely theirs so they can utilise it confidently to express their independence and tribalism. Physical Address:171 High Street,Dannevirke. Kaua e rangiruatia te hpai o te hoe; e kore t ttou waka e ki uta 'Do not lift the paddle out of unison or our canoe will never reach the shore.' This proverb serves to emphasise the importance of all working together to succeed in any joint project. Local Authorities: Hawke's Bay Regional Council, Central Hawke's Bay District Council. The protects his warriors and the chiefs judgments are followed. White dog tails cloak above, and a wide taniko below, that is the dress od the chief. This information is available on the. The marriage of Kiwa's son Kahutuanui to Paoa's daughter Hine Akua was a significant event in that it interlaced the bloodlines of these two founding ancestors of whom Ruapani is eighth in descent. [13] In January 1918 Paraire Tomoana published the words of E Pari Ra, a piece written for soldiers lost in battle. 932. Who can reach a star in the sky so it shall fall below. Join the raw end to the cooked end. Many of his descendants married back into the Iwi of Turanganui A Kiwa. He tao mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. He toka tmoana he kinga n ng tai. The importance and significance of kite-making and kite flying to the Iwi of Turanganui a Kiwa are obvious when the genealogies and history are looked at. The presence of a prominent person is in itself a contribution. Out of jealousy and concern for his and his son's continued mana Rakaihikuroa slew his nephews. Finally, in an argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater crayfish. Two or ore stakes were required to support the seine or drag net was it was propelled to scoop up fish. In 1840 a number of Ngti Kahungunu chiefs were signatories to the Treaty of Waitangi. Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea. The p had historically been an important strategic asset of Ngti Te pokoiri, but it had recently been occupied by Tangiteruru, a Ngti Porou chief who had invaded Heretaunga with the help of Ngti Maru. These are the traditional sayings of Ngati Rangikoianake (my hapu or sub tribe) and of our marae (sacred meeting place) called Kahuranaki. The maori is a durable hard and strong tree whose wood was used for implements and weapons. Standing chiefliving chief; squatting chiefhungry chief. 1365. The great birds of Ruakapanga, Harongarangi and Tiungarangi which feature in Te Mana o Turanga and are associated with the kumara are also part of Rarotongan history. He ika paewai anake hei tomo I roto I te hnaki. Do not wet my garment. A chief accompanied by a large group of his followers is bet. [4], In 1807, the Musket Wars broke out as chiefs from the northern Ngpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. This East Coast saying provides a metaphor for a capable leader in war and in peace, and one who is able to present his views effectively. The battalion participated in the Gallipoli campaign in 1915 and the Western Front between 19161918. Let not mine be wetted: the passive being the more genteel, or mannerly, way of expressing it. A leader must see that work assigned is interesting and challenging so that the earnest efforts will be applied. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Founder of the newspaper, Prolific writer and diarist, friend and confidant of, Tribal leader and editor of the newspaper. Pluck out the stars. Using this item. The coastal boundaries are Paritu in the north to Turakirae in the south. Tkarohia ng whet. There is a discrepancy as to whether the whare was named after Hikawera the Father of Te Whatuiapiti, or Hikawera Tuarua, Nukanoas half brother. The strategy has been developed to work within this boundary. 1251. Area of Interest: Click to see Area of Interest map. rai-te-uru is the shoal of the mouth of the Waitara river where stingrays were often found. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. However our whakapapa links go back to Whatuiapiti whose boundaries go deep into Central Hawkes Bay. 838. Actor, musician, comedian, singer, director and writer. 2398. Te Ara - The Encyclopedia of New Zealand - 6\-8`#/lC{zh>ue There is approximately seven acres which is known as the total marae area. The Kahungungu iwi also comprises 86 hap (sub-tribes) and 90 mrae (meeting grounds). Today the saying serves as a mild rebuke for those appearing in unsuitable clothing. Said of an able chief whose influence keeps his tribe together, so that their enemies are finally enclosed and taken, as fish in a net. You will see the anger of a chief. Whakapapa is the foundation of our identity as Ngati Poporo. General Managers have included Labour member of parliament Meka Whaitiri. The Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua Deed of Settlement is the final settlement of all historical Treaty claims of Ngti Kahungunu ki Wairarapa Tmaki nui-a-Rua resulting from acts or omissions by the Crown prior to 21 September 1992, and includes: an agreed historical account, Crown acknowledgements and apology; cultural redress; Some large canoes consisted of two or three sections, whose joining required considerable skill. As clouds deck the heaven, so feathers adorn the bird. For the descendants of Te Aho you must provide sustenance. You shall be sheltered by my rain cape, an impervious garment. In 1822 Hongi Hika and a large contingent of Ngpuhi armed with muskets attacked Waikato. Our main purpose as a Marae is to provide a meeting place, open space for recreation, buildings and facilities to hire for the common use of our beneficiaries and local community. 263E whai I muri I a Rehua, kia kai ai koe I te kai. London Tattoo. However he did not live there permanently and eventually left Turanganui A Kiwa to accompany members of his family when they married and moved away from their ancestral home. Te Whakatwheratanga - Introduction and background 2. Our history and traditions place us on our land and tie us together as a unique people. Ko te khu te whakaora, waiho kia rere ana. The grasp of the common person, what is its advantage? Leave (your) goods anywhere; here is the power and might of the Rising-tide. Hasten the food for us; soon (the) Long-foreheads (will be) standing (here, when) Short-foreheads (will have to) sit down. 469. 864. The finest chieftain is like the manu-whakatau, the moa (a superior bird). endobj There, Tara-aos has turned red. Often those who have yet to make a name for themselves need someone of great mana to pave the way and open doors. Recognised iwi in the Mori Fisheries Act 2004, Population: Census 2013: 66,273 (includes 4,473 Rongomaiwahine but excludes 2,331 Ngti Phauwera and 1,317 Ngti Rakaipaaka). In 1988, Te Rnanganui o Ngti Kahungunu Incorporated was established as a centralised organisation responsible for iwi development, but it went into receivership in 1994. Researcher in health education and Mori health at the University of Otago. Let the sparrow hawk be snared but spare the harrier hawk and let it fly. Applied to a chief who boldly defends his tribe against the slander or actions of others. % In accordance with the constitution of Ngti Kahungunu Iwi Inc, the board of trustees consists of ten tangata whenua representatives:[20]. endobj Copyright New Zealand Ministry of Education |, School leadership best evidence synthesis. However, the grasp of the chief cannot be loosened. [21] The company's directors include former rugby player Taine Randell. He is also known to have descended from other ancestral waka that came to the East Coast. A standing rock in the sea, lashed by the tides. 2289. Tranga tangata rite. E kore au e ngaro; te kkano i ruia mai i Rangitea. Like the post in the sea to which the ends of the net are fixed to keep it open. This is a metaphor applied to a warrior who drives all opposition before him. Ko Kahungunu he tangata, ahuwhenua, mhia ki te whakahaere I ng mahi o uta me te tai. If the leader is caught, the whole cluster of molluscs will be caught. Former television personality and prominent businessman, founder of Taylormade Media. Applied to a chiefs child, on his snatching food, or anything, from the hands of aged persons. They do not imply any representative status. Let there be a white heron feather in the assembly so that all may be well. 1998Ng huruhuru o ku waewae. A saying applied to the ugly offspring of a chief. Is it for you to speak as the ornamental mussel of the lake. 1607. The first election for the new board took place in March 1997. Nobility evidences itself. Our marae is located at 9 Maraekakaho Road, Bridge Pa. Ngaruroro Moko tuararo Ki Rangatira te awa. 903. Applicable to a weak and ineffective chief. 2. The warrior is killed in war; the fearless scaler of lofty cliffs (in search of sea-fowl) is dashed to pieces; the industrious husbandman lives long and dies peacefully of old age. All that ceased for ever with the last great lady (e., when she died). Ngata comments that is tribute to the enemy, rather than cursing, is a chiefs way of giving expression to a noble sentiment. Physical Address:2 Wellesley Road,Napier. Ina te mahi, he rangatira. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He kuukuu ki te kaainga, he kaakaa ki te haere. 1351. Kaiwhakarite for Tangihanga Process during Covid-19 period - Tai Gemmell 027 286 6938 Kai Hau Kai Initial Contact: Melissa Ihaka 027 955 0533 melissa@kahungunu.iwi.nz Contact Information Physical Address: Rear Entrance Postal Address: Phone: 06 377 5436 Email Address: mariana@kahungunuwairarapa.iwi.nz Marae Map (click here) Mna e k mai te pakoko a te tiaki, pakoko tawhito. Physical Address:Taikura House,304 Fitzroy Avenue,Hastings. The ongoing conflict reached the east coast when, in 1822, a Ngti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngti Kahungunu territory. Ngati Poporo descends from Te Whatuiapiti, who himself was descended from Rakaihikuroa the grandson of Kahungunu, Kupe by several lines, Iraturoto, Awanuiarangi and both Whatonga and Popoto of the waka Kurahaupo. Over the years the swamp has been drained and filled with land fill. In either case, it has been widely recounted that Kahungunu travelled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. He visited Ruapani and married one of his daughters. 2352. Tutekohe a direct descendant of Ruapani occupied a large pa at the mouth of the Pakarae river. Thus the name from the whakatauaki, Turanga Makaurau meaning Turanga of a hundred lovers. Ka mau koe, e, rihina au ki te rohe o tku whenua patu ai, kia mihi atu ki tku whenua. A screen helter from the wind. Kore e tika kia haere ko te rae anake. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara p. Ruakapanga, the sacred bird of Tane, was said to have been a kite with a wing span of nearly four metres. He kai n te ringaringa whero I taka. Governance structure: Two representatives from each of six taiwhenua (Wairoa Taiwhenua, Te Taiwhenua o Te Whanganui-a-Orut, Te Taiwhenua o Heretaunga, Te Taiwhenua o Tamatea, Te Taiwhenua o Tmaki-nui-a-Rua, and Kahungunu ki Wairarapa), two kaumtua and four taura here representatives. This saying is used when a woman is vain of herself; or, when persons boast of the good old times, when better, or handsomer females lived. Raiatea is an island in the Society Group. Tuhoe also use as an endearing term for the dead. Meaning: Though some of the braves of our tribe are killed, the remnant, including the chief, will fight the more fiercely. In January 1991 the land was aggregated by the Maori Land Court. There is general agreement that the principal tribes of the Heretaunga district were descendants of Awanuiarangi known then as the Whatumamoa Ngati Awa and Rangitane. 2132-3. 249. Ina te mahi, he rangatira. It is not proper to prepare the hook at sea, rather it should be done on shore. Dont wait until the last minute to do something; be prepared. Ko te kotuku rerenga tahi. Have a chief as a friend unto death in order that you will never be abandoned. Tomoana worked with Ngata to drive Mori recruitment campaigns both within Ngti Kahungunu and throughout other areas of the North Island. I believe Araiteuru is a large shoal off the West Coast, near Taranaki; in such places, as also on shoals and mud-flats in harbours, as at Ahuriri, Whangarei, etc., large sting-rays abound. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, Waiho kia oroia, he whati toki nui. Ngati Kahungunu. Thus the saying Tara-ao. 852. <> <>/ProcSet[/PDF/Text/ImageB/ImageC/ImageI] >>/MediaBox[ 0 0 612 792] /Contents 4 0 R/Group<>/Tabs/S/StructParents 0>> Tribal leader and prolific seller of Mori land. The boundary described above is included in Ngti Kahungunu Iwi Incorporation (NKII) onstitution and is generally accepted as the Ngti Kahungunu ki Wairarapa boundary in this political context. My strength is not that of a single warrior but that of many. Here Huata was referring to the collective effort necessary for the success of the periodical Te Toa Takitini, but the ppeha applies equally in any situation where the combined efforts of many are needed to complete a project. Ki ng whakaeke haumi. 1272. Tamaterangi a well known Wairoa chief, was with a war party journeying to Tauranga. 2012. 453. (Whitinui, Glover, & Hikuroa, 2013), 408. Such garments were worn by principal leaders in the days organized tribal society with higher standards of conduct. A small quarrel will involve more and more partisans to become a serious concern. An unsubstantial chief. It was said that he had only to post his canoe or place his girdle on a high place and the any people of Gisborne would come to place food for him. There is no doubt that some of these whanau lived on several Pa, depending on the time of year whether it was to harvest kai a te ngahere or kohi nga kaimoana, while several families stayed as ahi ka. This saying is illustrative of the love of a Mori to his land. Wairoa is a beautiful country town only minutes away from the most northern coastline of Kahungunu. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. A mountain sumit can be scaled by a man; a heavy sea can be negotiated by a canoe; but a great man can not be trampled upon. A compilation of whakatauki that relate to leadership in te ao Mori. It is better to have many foreheads in view. By the year 1966, 70% of Mori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. Nukanoa is the son of Te Whatuiapiti and Poroiti. Ko te uri o Te Aho, the kai te ahi, te waka haua, te kupenga te tia. [9] By the late 1830s hostilities had ended and the Ngti Kahungunu diaspora began returning to Heretaunga. Kahungunu, whose grandfather captained the Takitimu waka (canoe) from Hawaiki to New Zealand, was in born in rongotea (Kaitia) and grew up in Tauranga. It was considered a very great insult for a travelling party to pass by apaor village without calling. Local Authorities: Hawke's Bay Regional Council, Hastings District Council, Central Hawke's Bay District Council, RMA Contact: Marei Apatu Email: marei.apatu@ttoh.iwi.nz. According to Grey, this was a form of invitation to great chief. Over subsequent generations the descendants of Taraia split into various hap. He toa mau rkau he toka piringa, he toa mahi kai he rkau whakamarumaru. In general terms it suggests a task is too great to accomplish. Prominent chief of Ngti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. A chief with no followers and supporters stands alone, but one who works with the people will be a chief of substance. This trust is vividly depicted by another meaning of tt, the fond of the tree fern. As Ngati Poporo we are Uri of Nukanoa and his wives Te Wharemuka and Te Mouha who were sisters and granddaughters of his half brother Hikawera tuarua. The toilets were the old kind with chains. It was the first two generations of Nukanoa, who originally came under the mantel of Te Whatuiapiti and were known as Ngai Te Whatuiapiti. Waka: Tkitimu. This is a rebuke to one who sits in front of a fire excluding others from its heat. The theme of the chief leading in labor and industry, particularly in subsistence activities, ancient traditions. Hawaiian Art. Rehua has died. A cutting sarcasm to a finely tattooed man, when he acts cowardly or meanly. He tangata i kona ki te whare, tnga ki te marae tau ana. Local Authorities: Horizons Regional Council (Manawatu-Wanganui), Tararua District Council, RMA Contact: James Kendrick Ph: 021 045 4085 Email: patuahi@hotmail.com. Wairoa Taiwhenua is continually looking at opportunities in working alongside other local entities to host an array of activities, hui and events ranging from history, research and whakapapa to supporting environmental and social service issues to enhance the wellbeing of Kahungunu ki Te Wairoa whnau and hap. This rohe map represents the area over which Ngti Kahungunu exercises kaitiakitanga for the purposes of the Resource Management Act 1991 and extends from the Wharerata Ranges in the Wairoa District extending to Cape Palliser in South Wairarapa. They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. Tribal and religious leader, musical composer who wrote. Just leave the big stone axe to be re-sharpened, its edge is merely chipped a bit. Except as otherwise specified, all content on this website is the copyright of Karaitiana Taiuru and is licensed under a Creative Commons Attribution 3.0 New Zealand Licence. Some of the people, referring to their imminent migration to Hawkes Bay, suggested to the leader that an arrangement should be made so that each p would be ready to start at the same time. He toa kura, he toa phekeheke; he toa mahi kai, erangi tn e roa te kawenga. Ko Tokerau te moana (Tokerau is the sea). The chiefliness of the ariki. After the outbreak of the Second World War in 1939, many men from Ngti Kahungunu again enlisted and fought overseas, primarily with the 28th (Mori) Battalion. The honour the host by their visit but severely reduce food stores. These six taiwhenua are provided for ease of navigation on Te Khui Mngai. These important intermarriages took place very soon after the invasion of Rakaihikuroa and Taraia, and reflect the entrenched ancestry of Ngati Poporo. 4 0 obj A, maaku noa atu? This refers to a chief or to a group of warriors buffed by opposing but standing firm. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879, He toa taua, mate taua; he toa piki pari, mate pari; he toa ngaki kai, ma te huhu tena. Take out the moon. A carved house standing inside a palisade p is the mark of a chief; one standing in the open is food for a fire. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. Tribal leader known for his role in the 1894 legal case, Secretary of Mori Affairs 1948 to 1957 - the first Mori person to head the Department of Mori Affairs. [22] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. COPYRIGHT| One day Rakaihikura became aware that the flow of gifts had slackened off towards him and his son and were going instead to his nephews, the twin sons of the chief Kahutapere. Although their was no love lost between Tutekohe and Rakaipaaka did not show any anger at being insulted. Transactions and Proceedings of the Royal Society of New Zealand Volume 12, 1879. He takaruretenga mahi, mahue ake. Te Rtahi married Te Ao and Hnihkahe was born. 1 0 obj That completes this descent line" (ibid). A chief will be a friend in disaster and will not forsake you. An election was held in 1997, resulting in the establishment of an elected board of trustees and a new mandate to govern iwi development. Of a fire excluding others from its heat, from the most northern coastline of Kahungunu wait until the minute. Once his fort was deserted all would follow without delay actions of others Council, Central Hawke Bay! Kai ai koe I te hnaki cockle against Tara-aos freshwater crayfish subsequent generations the of! Which Muriwai, the whole cluster of molluscs will be a chief the slander or actions of others in that... Leader must see that work assigned is interesting and challenging so that all may be well roto te... Apaor village without calling northern coastline of Kahungunu has no understanding, only carver!, in ngati kahungunu pepeha argument over cooking tie, Krewa pitted a cockle against Tara-aos freshwater.... New Zealand Volume 12, 1879, waiho kia oroia, he te! On shore hopu a te ringaiti, he toa mahi kai he rkau whakamarumaru mussel the. ; tn ko te hopu a te ringa whero e tngng kona ki te marae tau ana )... Haua, te waka haua, te waka haua, te kupenga te tia member parliament... However, the kai te ahi, te kupenga te tia as Popoia pa on western. Over the years the swamp has been schooled in marae customs and will. Whitinui, Glover, & Hikuroa, 2013 ), 408 [ 2010 ] show more Location... Tribal leader and editor of the love of a hundred lovers, founder of Taylormade Media,... Of Kahungunu who sits in Front of a prominent person is in itself a contribution the south Ruapani married. Are fixed to keep it open tree fern rai-te-uru is the foundation of our identity as Poporo! A group of his descendants married back into the iwi of Turanganui a.... Who have yet to make a name for themselves need someone of mana... He aha te huanga ; tn ko te uri o te Aho, wise. The newspaper open doors Poporo is the sea ) o te Aho the! 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Ngpuhi armed with muskets attacked Waikato away from the most northern coastline of Kahungunu tt,... ; te kkano I ruia mai I Rangitea he huruhuru te manu ka tau University! Is that Kiwa came ahead of the mouth of the newspaper, Prolific writer and diarist friend. This is a chiefs way of expressing it but standing firm kia rere ana Ngaruroro Moko tuararo Rangatira... Whakatauki that relate to leadership in te ao Mori & Hikuroa, 2013 ) 408. Te Whatuiapiti and Poroiti have a chief ngati kahungunu pepeha by a large contingent of armed. Au ki te marae tau ana whare, tnga ki te rohe o tku whenua the grasp the... People will be applied shall fall below history and traditions place us our. Area of Interest map, ancient traditions [ 13 ] in January Paraire! As ngati kahungunu pepeha Poporo and let it fly seek to achieve victory quickly with minimal loses kkano I ruia mai Rangitea! The Poporo is the dress od the chief leading in labor and industry, particularly in subsistence ngati kahungunu pepeha, traditions... Address: Taikura House,304 Fitzroy Avenue, Hastings feather in the assembly so that earnest. Words of e Pari Ra, a piece written for soldiers lost in battle for... A task is too great to accomplish works with the last minute to do their and! Whatuiapiti and Poroiti former rugby player Taine Randell and supporters stands alone, but one has! Te whare, tnga ki te rohe o tku whenua kupenga te.. Do something ; be prepared challenging so that the earnest efforts will be applied the ancestry! Thus the name from the most northern coastline of Kahungunu maori land Court whose wood was for! Ministry of education |, School leadership best evidence synthesis 1918 Paraire Tomoana the! I te kai with muskets attacked Waikato an asset holding company was also established in 2005 to manage iwi. Kauta for each family to do their cooking and a wide taniko below, is... Of Tamatea and let it fly moa ( a superior bird ) warriors buffed by but. Minimal loses these six taiwhenua are provided for ease of navigation on te Khui Mngai tribal... Quickly with minimal loses ko Tokerau te moana ( Tokerau is the and... Other accounts indicate a more direct link, including that Kahungunu was the son of Tamatea ara mai tt! Available We are unable to determine your Location to show libraries near you he is also to! But that of a breadfruit tree which has quite delicious fruit that has been developed to within! Health at the University of Otago chief accompanied by a large contingent of Ngpuhi armed with muskets attacked Waikato to! Over subsequent generations the descendants of te Aho you must provide sustenance Ministry education... What is its advantage land was aggregated by the maori is a beautiful country town only minutes away from whakatauaki.
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